613 micvot

Z Judaismus

Obsah 1 TARJAG MICVOT - úvod 2 Bůh 3 Tóra 4 Znaky a symboly 5 Modlitba a požehnání 6 Love and Brotherhood

TARJAG MICVOT - úvod

zdroj

Existují různé seznamy micvot. Tento vychází z Rambamova názoru.

Na rozdíl od knihy Sefer haChinuch nejsou příkazy řazeny v pořadí, v jakém se objevují v Tóře, ale jsou rozděleny do tematických okruhů. U každého příkazu je uvedený odkaz na příslušnou pasáž Tóry.

užité zkratky:

• ASE = pozitivní příkaz
• LO TAASE = negativní příkaz (tedy zákaz)
• EREC JISRAEL = příkaz vázaný na zemi Izrael

Bůh

1 Bůh existuje (Ex 20:2; 5M 5:6) (ASE 1). Viz Co Židé Věřte?.

2 Neexistuje žádný jiný Bůh (Ex 20:3) (LO TAASE 8).

3 Se nerouhati (Ex 22:27; v křesťanské texty, Zk. 22:28), trest smrti, pro které je (3M 24:16) (negativní).

4 Chcete posvětíš G-d jméno (3M 22:32) (ASE 5). Viz Jméno G-d.

5 Není to zneuctěnou G-d jméno (3M 22:32) (LO TAASE 155). Viz Jméno G-d.

6 Chcete-li vědět, že je jednou Gd, úplné jednoty (Dt 6:4) (ASE 2). Viz Co Židé Věřte?.

7 Milovat G-d (Dt 6:5) (ASE 3). Viz Co Židé Věřte?.

8 Chcete-li se ho bojí uctivě (Dt 6:13, 10:20) (ASE 4).

9 Ne, aby se slovo Gd na test (Dt 6,16) (negativní).

10 Napodobujícími Jeho dobrá a zpříma způsoby (Dt 28:9) (ASE 6).

Tóra

11 Ctít staré a moudré (3M 19:32) (ASE 17).

12 Učit se Tóru a vyučovat ji (Dt 6:7) (ASE 14). Viz Tóru.

13 Chcete přídržeti na ty, kteří vědí, Ho (Dt 10:20) (o Talmud uvádí, že na štípání učenců je ekvivalentní štípání, aby se k němu) (ASE 16).

14 Ne přidat do přikázání na Tóru, zda v psaném právu, nebo v jeho interpretaci obdržel tradice (Dt 13:1) (LO TAASE 159). Viz Tóru.

15 Nepřijímat od přikázání z Tóra (Dt 13:1) (LO TAASE 160). Viz Tóru.

16 Že každá osoba musí napsat přejděte na Tóru pro sebe (Dt 31:19) (ASE 15). Viz Tóru.

Znaky a symboly

17 K obřízce mužské potomstvo (Gn 17:12; 3M 12:3) (ASE 47) Viz Brit Milah: Obřízka. 18 K tomu, aby se tzitzit na rozích oděvu (Nu 15:38) (ASE 10). Viz Tzitzit a Tallit. 19 Zavazovat Tefillin na hlavu (Dt 6:8) (ASE 9). Viz Tefillin. 20 Zavazovat Tefillin na rameno (Dt 6:8) (ASE 8). Viz Tefillin. 21 Připojit mezuzah na veřeje a vrata svého domu (Dt 6:9) (ASE 12). Viz Mezuzah.

Modlitba a požehnání

22 Modlit se, aby Gd (Ex 23:25, 5M 6:13) (v závislosti na Talmud je slovo "slouží" v tomto verši odkazuje k modlitbě) (ASE 7). Viz Modlitby a požehnání; židovské Liturgie.

23 Chcete-li si přečíst Šema ráno a večer (Dt 6:7) (ASE 11). Viz židovské Liturgie.

24 Chcete přednášet milost po jídle (Dt 8:10) (ASE 13). Viz Birkat Ha-Mazon: Grace po jídle

25 Ne stanovit kamene pro bohoslužby (3M 26:1) (LO TAASE 161).

Love and Brotherhood

26. To love all human beings who are of the covenant (3M 19:18) (ASE 60). See Love and Brotherhood. 27. Not to stand by idly when a human life is in danger (3M 19:16) (LO TAASE 82). See Love and Brotherhood. 28. Not to wrong any one in speech (3M 25:17) (LO TAASE 48). See Speech and Lashon Ha-Ra. 29. Not to carry tales (3M 19:16) (LO TAASE 77). See Speech and Lashon Ha-Ra. 30. Not to cherish hatred in one's heart (3M 19:17) (LO TAASE 78). See Love and Brotherhood. 31. Not to take revenge (3M 19:18) (LO TAASE 80). 32. Not to bear a grudge (3M 19:18) (LO TAASE 81). 33. Not to put any Jew to shame (3M 19:17) (LO TAASE 79). 34. Not to curse any other Israelite (3M 19:14) (by implication: if you may not curse those who cannot hear, you certainly may not curse those who can) (LO TAASE 45).

 35. Not to give oASE sion to the simple-minded to stumble on the road (3M 19:14) (this includes doing anything that will cause another to sin) (LO TAASE 76).
 36. To rebuke the sinner (3M 19:17) (ASE 72).
 37. To relieve a neighbor of his burden and help to unload his beast (2M 23:5) (ASE 70). See Love and Brotherhood.
 38. To assist in replacing the load upon a neighbor's beast (5M 22:4) (ASE 71). See Love and Brotherhood.
 39. Not to leave a beast, that has fallen down beneath its burden, unaided (5M 22:4) (LO TAASE 183). See Love and Brotherhood. 

The Poor and Unfortunate

 40. Not to afflict an orphan or a widow (2M 22:21) (LO TAASE 51).
 41. Not to reap the entire field (3M 19:9; 3M 23:22) (negative) (EREC JISRAEL 6).
 42. To leave the unreaped corner of the field or orchard for the poor (3M 19:9) (affirmative) (EREC JISRAEL 1).
 43. Not to gather gleanings (the ears that have fallen to the ground while reaping) (3M 19:9) (negative) (EREC JISRAEL 7).
 44. To leave the gleanings for the poor (3M 19:9) (affirmative) (EREC JISRAEL 2).
 45. Not to gather ol'loth (the imperfect clusters) of the vineyard (3M 19:10) (negative) (EREC JISRAEL 8).
 46. To leave ol'loth (the imperfect clusters) of the vineyard for the poor (3M 19:10; 5M 24:21) (affirmative) (EREC JISRAEL 3).
 47. Not to gather the peret (grapes) that have fallen to the ground (3M 19:10) (negative) (EREC JISRAEL 9).
 48. To leave peret (the single grapes) of the vineyard for the poor (3M 19:10) (affirmative) (EREC JISRAEL 4).
 49. Not to return to take a forgotten sheaf (5M 24:19) This applies to all fruit trees (5M 24:20) (negative) (CC10).
 50. To leave the forgotten sheaves for the poor (5M 24:19-20) (affirmative) (EREC JISRAEL 5).
 51. Not to refrain from maintaining a poor man and giving him what he needs (5M 15:7) (LO TAASE 62). See Tzedakah: Charity.
 52. To give charity according to one's means (5M 15:11) (ASE 38). See Tzedakah: Charity. 

Treatment of Gentiles

 53. To love the stranger (5M 10:19) (ASE 61). See Love and Brotherhood.
 54. Not to wrong the stranger in speech (2M 22:20) (LO TAASE 49).
 55. Not to wrong the stranger in buying or selling (2M 22:20) (LO TAASE 50).
 56. Not to intermarry with gentiles (5M 7:3) (LO TAASE 19). See Interfaith Marriages.
 57. To exact the debt of an alien (5M 15:3) (affirmative).
 58. To lend to an alien at interest (5M 23:21) According to tradition, this is mandatory (affirmative). 

Marriage, Divorce and Family

 59. To honor father and mother (2M 20:12) (ASE 41).
 60. Not to smite a father or a mother (2M 21:15) (LO TAASE 44).
 61. Not to curse a father or mother (2M 21:17) (LO TAASE 46).
 62. To reverently fear father and mother (3M 19:3) (ASE 42).
 63. To be fruitful and multiply (1M 1:28) (ASE 43).
 64. That a eunuch shall not marry a daughter of Israel (5M 23:2) (LO TAASE 136).
 65. That a mamzer shall not marry the daughter of a Jew (5M 23:3) (LO TAASE 137). See Prohibited Marriages and Illegitimate Children.
 66. That an Ammonite or Moabite shall never marry the daughter of an Israelite (5M 23:4) (negative).
 67. Not to exclude a descendant of Esau from the community of Israel for three generations (5M 23:8-9) (negative).
 68. Not to exclude an Egyptian from the community of Israel for three generations (5M 23:8-9) (negative).
 69. That there shall be no harlot (in Israel); that is, that there shall be no intercourse with a woman, without previous marriage with a deed of marriage and formal declaration of marriage (5M 23:18) (LO TAASE 133). See Marriage.
 70. To take a wife by kiddushin, the sacrament of marriage (5M 24:1) (ASE 44). See The Process of Marriage: Kiddushin and Nisuin.
 71. That the newly married husband shall (be free) for one year to rejoice with his wife (5M 24:5) (affirmative).
 72. That a bridegroom shall be exempt for a whole year from taking part in any public labor, such as military service, guarding the wall and similar duties (5M 24:5) (negative).
 73. Not to withhold food, clothing or conjugal rights from a wife (2M 21:10) (LO TAASE 42). See The Marital Relationship.
 74. That the woman suspected of adultery shall be dealt with as prescribed in the Torah (4M 5:30) (affirmative).
 75. That one who defames his wife's honor (by falsely accusing her of unchastity before marriage) must live with her all his lifetime (5M 22:19) (affirmative).
 76. That a man may not divorce his wife concerning whom he has published an evil report (about her unchastity before marriage) (5M 22:19) (negative).
 77. To divorce by a formal written document (5M 24:1) (affirmative). See The Process of Obtaining a Divorce.
 78. That one who divorced his wife shall not remarry her, if after the divorce she had been married to another man (5M 24:4) (LO TAASE 134). See Divorce.
 79. That a widow whose husband died childless must not be married to anyone but her deceased husband's brother (5M 25:5) (LO TAASE 135) (this is only in effect insofar as it requires the procedure of release below).
 80. To marry the widow of a brother who has died childless (5M 25:5) (this is only in effect insofar as it requires the procedure of release below ) (ASE 45).
 81. That the widow formally release the brother-in-law (if he refuses to marry her) (5M 25:7-9) (ASE 46). 

Forbidden Sexual Relations

 82. Not to indulge in familiarities with relatives, such as kissing, embracing, winking, skipping, which may lead to incest (3M 18:6) (LO TAASE 110).
 83. Not to commit incest with one's mother (3M 18:7) (LO TAASE 112). See Prohibited Marriages and Illegitimate Children.
 84. Not to commit sodomy with one's father (3M 18:7) (LO TAASE 111).
 85. Not to commit incest with one's father's wife (3M 18:8) (LO TAASE 113). See Prohibited Marriages and Illegitimate Children.
 86. Not to commit incest with one's sister (3M 18:9) (LO TAASE 127). See Prohibited Marriages and Illegitimate Children.
 87. Not to commit incest with one's father's wife's daughter (3M 18:11) (LO TAASE 128). See Prohibited Marriages and Illegitimate Children.
 88. Not to commit incest with one's son's daughter (3M 18:10) (LO TAASE 119) (Note: CC treats this and the next as one commandment; however, Rambam treats them as two). See Prohibited Marriages and Illegitimate Children.
 89. Not to commit incest with one's daughter's daughter (3M 18:10) (LO TAASE 119) (Note: CC treats this and the previous as one commandment; however, Rambam treats them as two). See Prohibited Marriages and Illegitimate Children.
 90. Not to commit incest with one's daughter (this is not explicitly in the Torah but is inferred from other explicit commands that would include it) (LO TAASE 120). See Prohibited Marriages and Illegitimate Children.
 91. Not to commit incest with one's fathers sister (3M 18:12) (LO TAASE 129). See Prohibited Marriages and Illegitimate Children.
 92. Not to commit incest with one's mother's sister (3M 18:13) (LO TAASE 130). See Prohibited Marriages and Illegitimate Children.
 93. Not to commit incest with one's father's brothers wife (3M 18:14) (LO TAASE 125). See Prohibited Marriages and Illegitimate Children.
 94. Not to commit sodomy with one's father's brother (3M 18:14) (LO TAASE 114).
 95. Not to commit incest with one's son's wife (3M 18:15) (LO TAASE 115). See Prohibited Marriages and Illegitimate Children.
 96. Not to commit incest with one's brother's wife (3M 18:16) (LO TAASE 126). See Prohibited Marriages and Illegitimate Children.
 97. Not to commit incest with one's wife's daughter (3M 18:17) (LO TAASE 121). See Prohibited Marriages and Illegitimate Children.
 98. Not to commit incest with the daughter of one's wife's son (3M 18:17) (LO TAASE 122). See Prohibited Marriages and Illegitimate Children.
 99. Not to commit incest with the daughter of one's wife's daughter (3M 18:17) (LO TAASE 123). See Prohibited Marriages and Illegitimate Children.
100. Not to commit incest with one's wife's sister (3M 18:18) (LO TAASE 131). See Prohibited Marriages and Illegitimate Children.
101. Not to have intercourse with a woman, in her menstrual period (3M 18:19) (LO TAASE 132).
102. Not to have intercourse with another man's wife (3M 18:20) (LO TAASE 124).
103. Not to commit sodomy with a male (3M 18:22) (LO TAASE 116).
104. Not to have intercourse with a beast (3M 18:23) (LO TAASE 117).
105. That a woman shall not have intercourse with a beast (3M 18:23) (LO TAASE 118).
106. Not to castrate the male of any species; neither a man, nor a domestic or wild beast, nor a fowl (3M 22:24) (LO TAASE 143). 

Times and Seasons

107. That the new month shall be solemnly proclaimed as holy, and the months and years shall be calculated by the Supreme Court only (2M 12:2) (affirmative) (the authority to declare months is inferred from the use of the word "unto you").
108. Not to travel on Shabbat outside the limits of one's place of residence (2M 16:29) (LO TAASE 7). See Shabbat.
109. To sanctify Shabbat (2M 20:8) (ASE 19). See Shabbat.
110. Not to do work on Shabbat (2M 20:10) (LO TAASE 6). See Shabbat.
111. To rest on Shabbat (2M 23:12; 34:21) (ASE 20). See Shabbat.
112. To celebrate the festivals [Passover, Shavu'ot and Sukkot] (2M 23:14) (affirmative).
113. To rejoice on the festivals (5M 16:14) (ASE 21).
114. To appear in the Sanctuary on the festivals (5M 16:16) (affirmative).
115. To remove chametz on the Eve of Passover (2M 12:15) (ASE 22). See Passover.
116. To rest on the first day of Passover (2M 12:16; 3M 23:7) (ASE 25). See Passover.
117. Not to do work on the first day of Passover (2M 12:16; 3M 23:6-7) (LO TAASE 147). See Passover.
118. To rest on the seventh day of Passover (2M 12:16; 3M 23:8) (ASE 27). See Passover.
119. Not to do work on the seventh day of Passover (2M 12:16; 3M 23:8) (LO TAASE 148). See Passover.
120. To eat matzah on the first night of Passover (2M 12:18) (ASE 23). See Passover.
121. That no chametz be in the Israelite's possession during Passover (2M 12:19) (LO TAASE 3). See Passover.
122. Not to eat any food containing chametz on Passover (2M 12:20) (LO TAASE 5). See Passover.
123. Not to eat chametz on Passover (2M 13:3) (LO TAASE 4). See Passover.
124. That chametz shall not be seen in an Israelite's home during Passover (2M 13:7) (LO TAASE 2). See Passover.
125. To discuss the departure from Egypt on the first night of Passover (2M 13:8) (ASE 24). See The Passover Seder.
126. Not to eat chametz after mid-day on the fourteenth of Nissan (5M 16:3) (LO TAASE 104). See Passover.
127. To count forty-nine days from the time of the cutting of the Omer (first sheaves of the barley harvest) (3M 23:15) (ASE 26). See The Counting of the Omer.
128. To rest on Shavu'ot (3M 23:21) (ASE 28). See Shavu'ot.
129. Not to do work on the Shavu'ot (3M 23:21) (LO TAASE 149). See Shavu'ot.
130. To rest on Rosh Hashanah (3M 23:24) (ASE 29). See Rosh Hashanah.
131. Not to do work on Rosh Hashanah (3M 23:25) (LO TAASE 150). See Rosh Hashanah.
132. To hear the sound of the shofar on Rosh Hashanah (4M 29:1) (ASE 30). See Rosh Hashanah.
133. To fast on Yom Kippur (3M 23:27) (ASE 32). See Yom Kippur.
134. Not to eat or drink on Yom Kippur (3M 23:29) (LO TAASE 152). See Yom Kippur.
135. Not to do work on Yom Kippur (3M 23:31) (LO TAASE 151). See Yom Kippur.
136. To rest on the Yom Kippur (3M 23:32) (ASE 31). See Yom Kippur.
137. To rest on the first day of Sukkot (3M 23:35) (ASE 34). See Sukkot.
138. Not to do work on the first day of Sukkot (3M 23:35) (LO TAASE 153). See Sukkot.
139. To rest on the eighth day of Sukkot (Shemini Atzeret) (3M 23:36) (ASE 37). See Shemini Atzeret and Simchat Torah.
140. Not to do work on the eighth day of Sukkot (Shemini Atzeret) (3M 23:36) (LO TAASE 154). See Shemini Atzeret and Simchat Torah.
141. To take during Sukkot a palm branch and the other three plants (3M 23:40) (ASE 36). See Sukkot.
142. To dwell in booths seven days during Sukkot (3M 23:42) (ASE 35). See Sukkot. 

Dietary Laws

143. To examine the marks in cattle (so as to distinguish the clean from the unclean) (3M 11:2) (affirmative). See Animals that may not be eaten.
144. Not to eat the flesh of unclean beasts (3M 11:4) (LO TAASE 93). See Animals that may not be eaten.
145. To examine the marks in fishes (so as to distinguish the clean from the unclean (3M 11:9) (affirmative). See Animals that may not be eaten.
146. Not to eat unclean fish (3M 11:11) (LO TAASE 95). See Animals that may not be eaten.
147. To examine the marks in fowl, so as to distinguish the clean from the unclean (5M 14:11) (affirmative). See Animals that may not be eaten.
148. Not to eat unclean fowl (3M 11:13) (LO TAASE 94). See Animals that may not be eaten.
149. To examine the marks in locusts, so as to distinguish the clean from the unclean (3M 11:21) (affirmative). See Animals that may not be eaten.
150. Not to eat a worm found in fruit (3M 11:41) (LO TAASE 98). See Animals that may not be eaten.
151. Not to eat of things that creep upon the earth (3M 11:41-42) (LO TAASE 97). See Animals that may not be eaten.
152. Not to eat any vermin of the earth (3M 11:44) (LO TAASE 100). See Animals that may not be eaten.
153. Not to eat things that swarm in the water (3M 11:43 and 46) (LO TAASE 99). See Animals that may not be eaten.
154. Not to eat of winged insects (5M 14:19) (LO TAASE 96). See Animals that may not be eaten.
155. Not to eat the flesh of a beast that is terefah (lit torn) (2M 22:30) (LO TAASE 87). See Kosher slaughtering.
156. Not to eat the flesh of a beast that died of itself (5M 14:21) (LO TAASE 86). See Kosher slaughtering.
157. To slay cattle, deer and fowl according to the laws of shechitah if their flesh is to be eaten (5M 12:21) ("as I have commanded" in this verse refers to the technique) (ASE 48). See Kosher slaughtering.
158. Not to eat a limb removed from a living beast (5M 12:23) (LO TAASE 90). See Kosher slaughtering.
159. Not to slaughter an animal and its young on the same day (3M 22:28) (LO TAASE 108).
160. Not to take the mother-bird with the young (5M 22:6) (LO TAASE 189). See Treatment of Animals.
161. To set the mother-bird free when taking the nest (5M 22:6-7) (ASE 74). See Treatment of Animals.
162. Not to eat the flesh of an ox that was condemned to be stoned (2M 21:28) (negative).
163. Not to boil meat with milk (2M 23:19) (LO TAASE 91). See Separation of Meat and Dairy.
164. Not to eat flesh with milk (2M 34:26) (according to the Talmud, this passage is a distinct prohibition from the one in 2M 23:19) (LO TAASE 92). See Separation of Meat and Dairy.
165. Not to eat the of the thigh-vein which shrank (1M 32:33) (LO TAASE 1). See Forbidden Fats and Nerves.
166. Not to eat chelev (tallow-fat) (3M 7:23) (LO TAASE 88). See Forbidden Fats and Nerves.
167. Not to eat blood (3M 7:26) (LO TAASE 89). See Draining of Blood.
168. To cover the blood of undomesticated animals (deer, etc.) and of fowl that have been killed (3M 17:13) (ASE 49).
169. Not to eat or drink like a glutton or a drunkard (not to rebel against father or mother) (3M 19:26; 5M 21:20) (LO TAASE 106). 

Business Practices

170. Not to do wrong in buying or selling (3M 25:14) (LO TAASE 47).
171. Not to make a loan to an Israelite on interest (3M 25:37) (LO TAASE 54).
172. Not to borrow on interest (5M 23:20) (because this would cause the lender to sin) (LO TAASE 55).
173. Not to take part in any usurious transaction between borrower and lender, neither as a surety, nor as a witness, nor as a writer of the bond for them (2M 22:24) (LO TAASE 53).
174. To lend to a poor person (2M 22:24) (even though the passage says "if you lend" it is understood as obligatory) (ASE 62).
175. Not to demand from a poor man repayment of his debt, when the creditor knows that he cannot pay, nor press him (2M 22:24) (LO TAASE 52).
176. Not to take in pledge utensils used in preparing food (5M 24:6) (LO TAASE 58).
177. Not to exact a pledge from a debtor by force (5M 24:10) (LO TAASE 59).
178. Not to keep the pledge from its owner at the time when he needs it (5M 24:12) (LO TAASE 61).
179. To return a pledge to its owner (5M 24:13) (ASE 63).
180. Not to take a pledge from a widow (5M 24:17) (LO TAASE 60).
181. Not to commit fraud in measuring (3M 19:35) (LO TAASE 83).
182. To ensure that scales and weights are correct (3M 19:36) (affirmative).
183. Not to possess inaccurate measures and weights (5M 25:13-14) (LO TAASE 84). 

Employees, Servants and Slaves

184. Not to delay payment of a hired man's wages (3M 19:13) (LO TAASE 38).
185. That the hired laborer shall be permitted to eat of the produce he is reaping (5M 23:25-26) (ASE 65).
186. That the hired laborer shall not take more than he can eat (5M 23:25) (LO TAASE 187).
187. That a hired laborer shall not eat produce that is not being harvested (5M 23:26) (LO TAASE 186).
188. To pay wages to the hired man at the due time (5M 24:15) (ASE 66).
189. To deal judicially with the Hebrew bondman in accordance with the laws appertaining to him (2M 21:2-6) (affirmative).
190. Not to compel the Hebrew servant to do the work of a slave (3M 25:39) (negative).
191. Not to sell a Hebrew servant as a slave (3M 25:42) (negative).
192. Not to treat a Hebrew servant rigorously (3M 25:43) (negative).
193. Not to permit a gentile to treat harshly a Hebrew bondman sold to him (3M 25:53) (negative).
194. Not to send away a Hebrew bondman servant empty handed, when he is freed from service (5M 15:13) (negative).
195. To bestow liberal gifts upon the Hebrew bondsman (at the end of his term of service), and the same should be done to a Hebrew bondwoman (5M 15:14) (affirmative).
196. To redeem a Hebrew maid-servant (2M 21:8) (affirmative).
197. Not to sell a Hebrew maid-servant to another person (2M 21:8) (negative).
198. To espouse a Hebrew maid-servant (2M 21:8-9) (affirmative).
199. To keep the Canaanite slave forever (3M 25:46) (affirmative).
200. Not to surrender a slave, who has fled to the land of Israel, to his owner who lives outside Palestine (5M 23:16) (negative).
201. Not to wrong such a slave (5M 23:17) (negative).
202. Not to muzzle a beast, while it is working in produce which it can eat and enjoy (5M 25:4) (LO TAASE 188). 

Vows, Oaths and Swearing

203. That a man should fulfill whatever he has uttered (5M 23:24) (ASE 39).
204. Not to swear needlessly (2M 20:7) (LO TAASE 29).
205. Not to violate an oath or swear falsely (3M 19:12) (LO TAASE 31).
206. To decide in cases of annulment of vows, according to the rules set forth in the Torah (4M 30:2-17) (ASE 40).
207. Not to break a vow (4M 30:3) (LO TAASE 184).
208. To swear by His name truly (5M 10:20) (affirmative).
209. Not to delay in fulfilling vows or bringing vowed or free-will offerings (5M 23:22) (LO TAASE 185). 

The Sabbatical and Jubilee Years

210. To let the land lie fallow in the Sabbatical year (2M 23:11; 3M 25:2) (affirmative) (EREC JISRAEL 20).
211. To cease from tilling the land in the Sabbatical year (2M 23:11) (affirmative) (3M 25:2) (EREC JISRAEL 21).
212. Not to till the ground in the Sabbatical year (3M 25:4) (negative) (EREC JISRAEL 22).
213. Not to do any work on the trees in the Sabbatical year (3M 25:4) (negative) (EREC JISRAEL 23).
214. Not to reap the aftermath that grows in the Sabbatical year, in the same way as it is reaped in other years (3M 25:5) (negative) (EREC JISRAEL 24).
215. Not to gather the fruit of the tree in the Sabbatical year in the same way as it is gathered in other years (3M 25:5) (negative) (EREC JISRAEL 25).
216. To sound the Ram's horn in the Sabbatical year (3M 25:9) (affirmative).
217. To release debts in the seventh year (5M 15:2) (ASE 64).
218. Not to demand return of a loan after the Sabbatical year has passed (5M 15:2) (LO TAASE 57).
219. Not to refrain from making a loan to a poor man, because of the release of loans in the Sabbatical year (5M 15:9) (LO TAASE 56).
220. To assemble the people to hear the Torah at the close of the seventh year (5M 31:12) (affirmative)
221. To count the years of the Jubilee by years and by cycles of seven years (3M 25:8) (affirmative).
222. To keep the Jubilee year holy by resting and letting the land lie fallow (3M 25:10) (affirmative).
223. Not to cultivate the soil nor do any work on the trees, in the Jubilee Year (3M 25:11) (negative).
224. Not to reap the aftermath of the field that grew of itself in the Jubilee Year, in the same way as in other years (3M 25:11) (negative).
225. Not to gather the fruit of the tree in the Jubilee Year, in the same way as in other years (3M 25:11) (negative).
226. To grant redemption to the land in the Jubilee year (3M 25:24) (affirmative). 

The Court and Judicial Procedure

227. To appoint judges and officers in every community of Israel (5M 16:18) (affirmative).
228. Not to appoint as a judge, a person who is not well versed in the laws of the Torah, even if he is expert in other branches of knowledge (5M 1:17) (LO TAASE 64).
229. To adjudicate cases of purchase and sale (3M 25:14) (ASE 67).
230. To judge cases of liability of a paid depositary (2M 22:9) (affirmative).
231. To adjudicate cases of loss for which a gratuitous borrower is liable (2M 22:13-14) (affirmative).
232. To adjudicate cases of inheritances (4M 27:8-11) (ASE 73).
233. To judge cases of damage caused by an uncovered pit (2M 21:33-34) (affirmative).
234. To judge cases of injuries caused by beasts (2M 21:35-36) (affirmative).
235. To adjudicate cases of damage caused by trespass of cattle (2M 22:4) (affirmative).
236. To adjudicate cases of damage caused by fire (2M 22:5) (affirmative).
237. To adjudicate cases of damage caused by a gratuitous depositary (2M 22:6-7) (affirmative).
238. To adjudicate other cases between a plaintiff and a defendant (2M 22:8) (affirmative).
239. Not to curse a judge (2M 22:27) (LO TAASE 63).
240. That one who possesses evidence shall testify in Court (3M 5:1) (affirmative).
241. Not to testify falsely (2M 20:13) (LO TAASE 39).
242. That a witness, who has testified in a capital case, shall not lay down the law in that particular case (4M 35:30) (negative).
243. That a transgressor shall not testify (2M 23:1) (LO TAASE 75).
244. That the court shall not accept the testimony of a close relative of the defendant in matters of capital punishment (5M 24:16) (LO TAASE 74).
245. Not to hear one of the parties to a suit in the absence of the other party (2M 23:1) (LO TAASE 65).
246. To examine witnesses thoroughly (5M 13:15) (affirmative).
247. Not to decide a case on the evidence of a single witness (5M 19:15) (LO TAASE 73).
248. To give the decision according to the majority, when there is a difference of opinion among the members of the Sanhedrin as to matters of law (2M 23:2) (affirmative).
249. Not to decide, in capital cases, according to the view of the majority, when those who are for condemnation exceed by one only, those who are for acquittal (2M 23:2) (negative).
250. That, in capital cases, one who had argued for acquittal, shall not later on argue for condemnation (2M 23:2) (negative).
251. To treat parties in a litigation with equal impartiality (3M 19:15) (affirmative).
252. Not to render iniquitous decisions (3M 19:15) (LO TAASE 69).
253. Not to favor a great man when trying a case (3M 19:15) (LO TAASE 70).
254. Not to take a bribe (2M 23:8) (LO TAASE 71).
255. Not to be afraid of a bad man, when trying a case (5M 1:17) (LO TAASE 72).
256. Not to be moved in trying a case, by the poverty of one of the parties (2M 23:3; 3M 19:15) (LO TAASE 66).
257. Not to pervert the judgment of strangers or orphans (5M 24:17) (LO TAASE 68).
258. Not to pervert the judgment of a sinner (a person poor in fulfillment of commandments) (2M 23:6) (LO TAASE 67).
259. Not to render a decision on one's personal opinion, but only on the evidence of two witnesses, who saw what actually occurred (2M 23:7) (negative).
260. Not to execute one guilty of a capital offense, before he has stood his trial (4M 35:12) (negative).
261. To accept the rulings of every Supreme Court in Israel (5M 17:11) (affirmative).
262. Not to rebel against the orders of the Court (5M 17:11) (LO TAASE 158). 

Injuries and Damages

263. To make a parapet for your roof (5M 22:8) (ASE 75). See Love and Brotherhood.
264. Not to leave something that might cause hurt (5M 22:8) (LO TAASE 190). See Love and Brotherhood.
265. To save the pursued even at the cost of the life of the pursuer (5M 25:12) (affirmative). See Life.
266. Not to spare a pursuer, but he is to be slain before he reaches the pursued and slays the latter, or uncovers his nakedness (5M 25:12) (negative). 

Property and Property Rights

267. Not to sell a field in the land of Israel in perpetuity (3M 25:23) (negative).
268. Not to change the character of the open land (about the cities of) the Levites or of their fields; not to sell it in perpetuity, but it may be redeemed at any time (3M 25:34) (negative). See Levi.
269. That houses sold within a walled city may be redeemed within a year (3M 25:29) (affirmative).
270. Not to remove landmarks (property boundaries) (5M 19:14) (LO TAASE 85).
271. Not to swear falsely in denial of another's property rights (3M 19:11) (LO TAASE 30).
272. Not to deny falsely another's property rights (3M 19:11) (LO TAASE 36).
273. Never to settle in the land of Egypt (5M 17:16) (LO TAASE 192).
274. Not to steal personal property (3M 19:11) (LO TAASE 34).
275. To restore that which one took by robbery (3M 5:23) (ASE 68).
276. To return lost property (5M 22:1) (ASE 69).
277. Not to pretend not to have seen lost property, to avoid the obligation to return it (5M 22:3) (LO TAASE 182). 

Criminal Laws

278. Not to slay an innocent person (2M 20:13) (LO TAASE 32). See Life.
279. Not to kidnap any person of Israel (2M 20:13) (according to the Talmud, this verse refers to stealing a person, distinguished from 3M 19:11, regarding the taking of property) (LO TAASE 33).
280. Not to rob by violence (3M 19:13) (LO TAASE 35).
281. Not to defraud (3M 19:13) (LO TAASE 37).
282. Not to covet what belongs to another (2M 20:14) (LO TAASE 40).
283. Not to crave something that belongs to another (5M 5:18) (LO TAASE 41).
284. Not to indulge in evil thoughts and sights (4M 15:39) (LO TAASE 156). 

Punishment and Restitution

285. That the Court shall pass sentence of death by decapitation with the sword (2M 21:20; 3M 26:25) (affirmative).
286. That the Court shall pass sentence of death by strangulation (3M 20:10) (affirmative).
287. That the Court shall pass sentence of death by burning with fire (3M 20:14) (affirmative).
288. That the Court shall pass sentence of death by stoning (5M 22:24) (affirmative).
289. To hang the dead body of one who has incurred that penalty (5M 21:22) (affirmative).
290. That the dead body of an executed criminal shall not remain hanging on the tree over night (5M 21:23) (negative).
291. To inter the executed on the day of execution (5M 21:23) (affirmative)
292. Not to accept ransom from a murderer (4M 35:31) (negative).
293. To exile one who committed aEREC JISRAEL dental homicide (4M 35:25) (affirmative).
294. To establish six cities of refuge (for those who committed aEREC JISRAEL dental homicide) (5M 19:3) (affirmative).
295. Not to accept ransom from an aEREC JISRAEL dental homicide, so as to relieve him from exile (4M 35:32) (negative).
296. To decapitate the heifer in the manner prescribed (in expiation of a murder on the road, the perpetrator of which remained undiscovered) (5M 21:4) (affirmative).
297. Not to plow nor sow the rough valley (in which a heifer's neck was broken) (5M 21:4) (negative).
298. To adjudge a thief to pay compensation or (in certain cases) suffer death (2M 21:16; 2M 21:37; 2M 22:1) (affirmative).
299. That he who inflicts a bodily injury shall pay monetary compensation (2M 21:18-19) (affirmative).
300. To impose a penalty of fifty shekels upon the seducer (of an unbetrothed virgin) and enforce the other rules in connection with the case (2M 22:15-16) (affirmative).
301. That the violator (of an unbetrothed virgin) shall marry her (5M 22:28-29) (affirmative).
302. That one who has raped a damsel and has then (in accordance with the law) married her, may not divorce her (5M 22:29) (negative).
303. Not to inflict punishment on Shabbat (2M 35:3) (because some punishments were inflicted by fire) (negative). See Shabbat.
304. To punish the wicked by the infliction of stripes (5M 25:2) (affirmative).
305. Not to exceed the statutory number of stripes laid on one who has incurred that punishment (5M 25:3) (and by implication, not to strike anyone) (LO TAASE 43).
306. Not to spare the offender, in imposing the prescribed penalties on one who has caused damage (5M 19:13) (negative).
307. To do unto false witnesses as they had purposed to do (to the accused) (5M 19:19) (affirmative).
308. Not to punish any one who has committed an offense under duress (5M 22:26) (negative). 

Prophecy

309. To heed the call of every prophet in each generation, provided that he neither adds to, nor takes away from the Torah (5M 18:15) (affirmative).
310. Not to prophesy falsely (5M 18:20) (LO TAASE 175).
311. Not to refrain from putting a false prophet to death nor to be in fear of him (5M 18:22) (negative). 

Idolatry, Idolaters and Idolatrous Practices

312. Not to make a graven image; neither to make it oneself nor to have it made by others (2M 20:4) (LO TAASE 9).
313. Not to make any figures for ornament, even if they are not worshipped (2M 20:20) (LO TAASE 144).
314. Not to make idols even for others (2M 34:17; 3M 19:4) (LO TAASE 10).
315. Not to use the ornament of any object of idolatrous worship (5M 7:25) (LO TAASE 17).
316. Not to make use of an idol or its accessory objects, offerings, or libations (5M 7:26) (LO TAASE 18). See Grape Products.
317. Not to drink wine of idolaters (5M 32:38) (LO TAASE 15). See Grape Products.
318. Not to worship an idol in the way in which it is usually worshipped (2M 20:5) (LO TAASE 12).
319. Not to bow down to an idol, even if that is not its mode of worship (2M 20:5) (LO TAASE 11).
320. Not to prophesy in the name of an idol (2M 23:13; 5M 18:20) (LO TAASE 27).
321. Not to hearken to one who prophesies in the name of an idol (5M 13:4) (LO TAASE 22).
322. Not to lead the children of Israel astray to idolatry (2M 23:13) (LO TAASE 14).
323. Not to entice an Israelite to idolatry (5M 13:12) (LO TAASE 23).
324. To destroy idolatry and its appurtenances (5M 12:2-3) (affirmative).
325. Not to love the enticer to idolatry (5M 13:9) (LO TAASE 24).
326. Not to give up hating the enticer to idolatry (5M 13:9) (LO TAASE 25).
327. Not to save the enticer from capital punishment, but to stand by at his execution (5M 13:9) (negative).
328. A person whom he attempted to entice to idolatry shall not urge pleas for the acquittal of the enticer (5M 13:9) (LO TAASE 26).
329. A person whom he attempted to entice shall not refrain from giving evidence of the enticer's guilt, if he has such evidence (5M 13:9) (negative).
330. Not to swear by an idol to its worshipers, nor cause them to swear by it (2M 23:13) (LO TAASE 13).
331. Not to turn one's attention to idolatry (3M 19:4) (LO TAASE 16).
332. Not to adopt the institutions of idolaters nor their customs (3M 18:3; 3M 20:23) (LO TAASE 21).
333. Not to pass a child through the fire to Molech (3M 18:21) (negative).
334. Not to suffer any one practicing witchcraft to live (2M 22:17) (negative).
335. Not to practice onein (observing times or seasons as favorable or unfavorable, using astrology) (3M 19:26) (LO TAASE 166).
336. Not to practice nachesh (doing things based on signs and portents; using charms and incantations) (3M 19:26) (LO TAASE 165).
337. Not to consult ovoth (ghosts) (3M 19:31) (LO TAASE 170).
338. Not to consult yid'onim (wizards) (3M 19:31) (LO TAASE 171).
339. Not to practice kisuf (magic using herbs, stones and objects that people use) (5M 18:10) (LO TAASE 168).
340. Not to practice kessem (a general term for magical practices) (5M 18:10) (LO TAASE 167).
341. Not to practice the art of a chover chaver (casting spells over snakes and scorpions) (5M 18:11) (LO TAASE 169).
342. Not to enquire of an ob (a ghost) (5M 18:11) (LO TAASE 172).
343. Not to seek the maytim (dead) (5M 18:11) (LO TAASE 174).
344. Not to enquire of a yid'oni (wizard) (5M 18:11) (LO TAASE 173).
345. Not to remove the entire beard, like the idolaters (3M 19:27) (LO TAASE 177).
346. Not to round the corners of the head, as the idolatrous priests do (3M 19:27) (LO TAASE 176).
347. Not to cut oneself or make incisions in one's flesh in grief, like the idolaters (3M 19:28; 5M 14:1) (LO TAASE 28).
348. Not to tattoo the body like the idolaters (3M 19:28) (LO TAASE 163).
349. Not to make a bald spot for the dead (5M 14:1) (LO TAASE 164).
350. Not to plant a tree for worship (5M 16:21) (negative).
351. Not to set up a pillar (for worship) (5M 16:22) (LO TAASE 162).
352. Not to show favor to idolaters (5M 7:2) (LO TAASE 20).
353. Not to make a covenant with the seven (Canaanite, idolatrous) nations (2M 23:32; 5M 7:2) (negative).
354. Not to settle idolaters in our land (2M 23:33) (negative) (EREC JISRAEL 26).
355. To slay the inhabitants of a city that has become idolatrous and burn that city (5M 13:16-17) (affirmative).
356. Not to rebuild a city that has been led astray to idolatry (5M 13:17) (negative).
357. Not to make use of the property of city that has been so led astray (5M 13:18) (negative). 

Agriculture and Animal Husbandry

358. Not to cross-breed cattle of different species (3M 19:19) (according to the Talmud, this also applies to birds) (LO TAASE 142).
359. Not to sow different kinds of seed together in one field (3M 19:19) (LO TAASE 107).
360. Not to eat the fruit of a tree for three years from the time it was planted (3M 19:23) (LO TAASE 105). See Tu B'Shevat.
361. That the fruit of fruit-bearing trees in the fourth year of their planting shall be sacred like the second tithe and eaten in Jerusalem (3M 19:24) (affirmative) (EREC JISRAEL 16). See Tu B'Shevat.
362. Not to sow grain or herbs in a vineyard (5M 22:9) (negative).
363. Not to eat the produce of diverse seeds sown in a vineyard (5M 22:9) (negative).
364. Not to work with beasts of different species, yoked together (5M 22:10) (LO TAASE 180). 

Clothing

365. That a man shall not wear women's clothing (5M 22:5) (LO TAASE 179).
366. That a woman should not wear men's clothing (5M 22:5) (LO TAASE 178).
367. Not to wear garments made of wool and linen mixed together (5M 22:11) (LO TAASE 181). 

The Firstborn

368. To redeem the firstborn human male (2M 13:13; 2M 34:20; 4M 18:15) (ASE 54). See Pidyon Ha-Ben: Redemption of the Firstborn.
369. To redeem the firstling of an ass (2M 13:13; 2M 34:20) (ASE 55).
370. To break the neck of the firstling of an ass if it is not redeemed (2M 13:13; 2M 34:20) (ASE 56).
371. Not to redeem the firstling of a clean beast (4M 18:17) (LO TAASE 109). 

Kohanim and Levites

372. That the kohanim shall put on priestly vestments for the service (2M 28:2) (affirmative). See Kohein.
373. Not to tear the High Kohein's robe (2M 28:32) (negative). See Kohein.
374. That the kohein shall not enter the Sanctuary at all times (i.e., at times when he is not performing service) (3M 16:2) (negative). See Kohein.
375. That the ordinary kohein shall not defile himself by contact with any dead, other than immediate relatives (3M 21:1-3) (LO TAASE 141). See Kohein, Care for the Dead.
376. That the kohanim defile themselves for their deceased relatives (by attending their burial), and mourn for them like other Israelites, who are commanded to mourn for their relatives (3M 21:3) (ASE 59). See Kohein, Care for the Dead; Mourning.
377. That a kohein who had an immersion during the day (to cleanse him from his uncleanness) shall not serve in the Sanctuary until after sunset (3M 21:6) (negative). See Kohein.
378. That a kohein shall not marry a divorced woman (3M 21:7) (LO TAASE 140). See Prohibited Marriages and Illegitimate Children; Kohein.
379. That a kohein shall not marry a harlot (3M 21:7) (LO TAASE 138). See Prohibited Marriages and Illegitimate Children; Kohein.
380. That a kohein shall not marry a profaned woman (3M 21:7) (LO TAASE 139). See Prohibited Marriages and Illegitimate Children; Kohein.
381. To show honor to a kohein, and to give him precedence in all things that are holy (3M 21:8) (ASE 50). See Kohein.
382. That a High Kohein shall not defile himself with any dead, even if they are relatives (3M 21:11) (negative). See Kohein, Care for the Dead.
383. That a High Kohein shall not go (under the same roof) with a dead body (3M 21:11) It has been learnt by tradition that a kohein, who does so, violates the prohibition, "Neither shall he go in ", and also the prohibition "He shall not defile himself" (negative). See Kohein, Care for the Dead.
384. That the High Kohein shall marry a virgin (3M 21:13) (affirmative). See Prohibited Marriages and Illegitimate Children; Kohein.
385. That the High Kohein shall not marry a widow (3M 21:14) (negative). See Prohibited Marriages and Illegitimate Children; Kohein.
386. That the High Kohein shall not cohabit with a widow, even without marriage, because he profanes her (3M 21:15) (negative). See Prohibited Marriages and Illegitimate Children; Kohein.
387. That a person with a physical blemish shall not serve (in the Sanctuary) (3M 21:17) (negative).
388. That a kohein with a temporary blemish shall not serve there (3M 21:21) (negative). See Kohein.
389. That a person with a physical blemish shall not enter the Sanctuary further than the altar (3M 21:23) (negative).
390. That a kohein who is unclean shall not serve (in the Sanctuary) (3M 22:2-3) (negative). See Kohein.
391. To send the unclean out of the Camp of the Shechinah, that is, out of the Sanctuary (4M 5:2) (affirmative).
392. That a kohein who is unclean shall not enter the courtyard (4M 5:2-3) This refers to the Camp of the Shechinah (negative). See Kohein.
393. That the kohanim shall bless Israel (4M 6:23) (ASE 58). See Kohein.
394. To set apart a portion of the dough for the kohein (4M 15:20) (ASE 57). See Kohein.
395. That the Levites shall not occupy themselves with the service that belongs to the kohanim, nor the kohanim with that belonging to the Levites (4M 18:3) (negative). See Kohein, Levi.
396. That one not a descendant of Aaron in the male line shall not serve (in the Sanctuary) (4M 18:4-7) (negative).
397. That the Levite shall serve in the Sanctuary (4M 18:23) (affirmative). See Levi.
398. To give the Levites cities to dwell in, these to serve also as cities of refuge (4M 35:2) (affirmative). See Levi.
399. That none of the tribe of Levi shall take any portion of territory in the land (of Israel) (5M 18:1) (negative). See Levi.
400. That none of the tribe of Levi shall take any share of the spoil (at the conquest of the Promised Land) (5M 18:1) (negative). See Levi.
401. That the kohanim shall serve in the Sanctuary in divisions, but on festivals, they all serve together (5M 18:6-8) (affirmative). See Kohein. 

T'rumah, Tithes and Taxes

402. That an uncircumcised person shall not eat of the t'rumah (heave offering), and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by similarity of phrase (2M 12:44-45 and 3M 22:10) but it is not explicitly set forth in the Torah. Traditionally, it has been learnt that the rule that the uncircumcised must not eat holy things is an essential principle of the Torah and not an enactment of the Scribes (negative). See Brit Milah: Circumcision
403. Not to alter the order of separating the t'rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t'rumah, then the first tithe, and last the second tithe (2M 22:28) (negative) (EREC JISRAEL 19).
404. To give half a shekel every year (to the Sanctuary for provision of the public sacrifices) (2M 30:13) (affirmative).
405. That a kohein who is unclean shall not eat of the t'rumah (3M 22:3-4) (negative). See Kohein.
406. That a person who is not a kohein or the wife or unmarried daughter of a kohein shall not eat of the t'rumah (3M 22:10) (negative). See Kohein.
407. That a sojourner with a kohein or his hired servant shall not eat of the t'rumah (3M 22:10) (negative). See Kohein.
408. Not to eat tevel (something from which the t'rumah and tithe have not yet been separated) (3M 22:15) (negative) (EREC JISRAEL 18).
409. To set apart the tithe of the produce (one tenth of the produce after taking out t'rumah) for the Levites (3M 27:30; 4M 18:24) (affirmative) (EREC JISRAEL 12). See Levi.
410. To tithe cattle (3M 27:32) (affirmative).
411. Not to sell the tithe of the herd (3M 27:32-33) (negative).
412. That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the kohanim (called the t'rumah of the tithe) (4M 18:26) (affirmative) (EREC JISRAEL 13). See Kohein, Levi.
413. Not to eat the second tithe of cereals outside Jerusalem (5M 12:17) (negative).
414. Not to consume the second tithe of the vintage outside of Jerusalem (5M 12:17) (negative).
415. Not to consume the second tithe of the oil outside of Jerusalem (5M 12:17) (negative).
416. Not to forsake the Levites (5M 12:19); but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival (negative). See Levi.
417. To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem (5M 14:22) (affirmative) (EREC JISRAEL 14) (today, it is set aside but not eaten in Jerusalem).
418. To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor (5M 14:28-29) (affirmative) (EREC JISRAEL 15) (today, it must be separated out but need not be given to the poor).
419. To give the kohein the due portions of the carcass of cattle (5M 18:3) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) (ASE 51). See Kohein.
420. To give the first of the fleece to the kohein (5M 18:4) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) (ASE 52). See Kohein.
421. To set apart t'rumah g'dolah (the great heave-offering, that is, a small portion of the grain, wine and oil) for the kohein (5M 18:4) (affirmative) (EREC JISRAEL 11). See Kohein.
422. Not to expend the proceeds of the second tithe on anything but food and drink (5M 26:14). Anything outside of things necessary for sustenance comes within the class in the phrase "Given for the dead" (negative).
423. Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed (5M 26:14) (negative).
424. Not to eat the Second Tithe, when mourning (5M 26:14) (negative).
425. To make the declaration, when bringing the second tithe to the Sanctuary (5M 26:13) (affirmative) (EREC JISRAEL 17). 

The Temple, the Sanctuary and Sacred Objects

426. Not to build an altar of hewn stone (2M 20:22) (negative).
427. Not to mount the altar by steps (2M 20:23) (negative).
428. To build the Sanctuary (2M 25:8) (affirmative).
429. Not to remove the staves from the Ark (2M 25:15) (negative).
430. To set the showbread and the frankincense before the L-rd every Shabbat (2M 25:30) (affirmative).
431. To kindle lights in the Sanctuary (2M 27:21) (affirmative).
432. That the breastplate shall not be loosened from the ephod (2M 28:28) (negative).
433. To offer up incense twice daily (2M 30:7) (affirmative).
434. Not to offer strange incense nor any sacrifice upon the golden altar (2M 30:9) (negative).
435. That the kohein shall wash his hands and feet at the time of service (2M 30:19) (affirmative). See Kohein.
436. To prepare the oil of anointment and anoint high kohanim and kings with it (2M 30:31) (affirmative). See Kohein.
437. Not to compound oil for lay use after the formula of the anointing oil (2M 30:32-33) (LO TAASE 145).
438. Not to anoint a stranger with the anointing oil (2M 30:32) (negative).
439. Not to compound anything after the formula of the incense (2M 30:37) (LO TAASE 146).
440. That he who, in error, makes unlawful use of sacred things, shall make restitution of the value of his trespass and add a fifth (3M 5:16) (affirmative).
441. To remove the ashes from the altar (3M 6:3) (affirmative).
442. To keep fire always burning on the altar of the burnt-offering (3M 6:6) (affirmative).
443. Not to extinguish the fire on the altar (3M 6:6) (negative).
444. That a kohein shall not enter the Sanctuary with disheveled hair (3M 10:6) (negative). See Kohein.
445. That a kohein shall not enter the Sanctuary with torn garments (3M 10:6) (negative). See Kohein.
446. That the kohein shall not leave the Courtyard of the Sanctuary, during service (3M 10:7) (negative). See Kohein.
447. That an intoxicated person shall not enter the Sanctuary nor give decisions in matters of the Law (3M 10:9-11) (negative).
448. To revere the Sanctuary (3M 19:30) (today, this applies to synagogues) (ASE 18). See Synagogues, Shuls and Temples.
449. That when the Ark is carried, it should be carried on the shoulder (4M 7:9) (affirmative).
450. To observe the second Passover (4M 9:11) (affirmative).
451. To eat the flesh of the Paschal lamb on it, with unleavened bread and bitter herbs (4M 9:11) (affirmative).
452. Not to leave any flesh of the Paschal lamb brought on the second Passover until the morning (4M 9:12) (negative).
453. Not to break a bone of the Paschal lamb brought on the second Passover (4M 9:12) (negative).
454. To sound the trumpets at the offering of sacrifices and in times of trouble (4M 10:9-10) (affirmative).
455. To watch over the edifice continually (4M 18:2) (affirmative).
456. Not to allow the Sanctuary to remain unwatched (4M 18:5) (negative).
457. That an offering shall be brought by one who has in error committed a trespass against sacred things, or robbed, or lain carnally with a bond-maid betrothed to a man, or denied what was deposited with him and swore falsely to support his denial. This is called a guilt-offering for a known trespass (affirmative). See Asham: Guilt Offering.
458. Not to destroy anything of the Sanctuary, of synagogues, or of houses of study, nor erase the holy names (of G-d); nor may sacred scriptures be destroyed (5M 12:2-4) (LO TAASE 157). See The Name of G-d. 

Sacrifices and Offerings

459. To sanctify the firstling of clean cattle and offer it up (2M 13:2; 5M 15:19) (at the present time, it is not offered up) (ASE 53).
460. To slay the Paschal lamb (2M 12:6) (affirmative).
461. To eat the flesh of the Paschal sacrifice on the night of the fifteenth of Nissan (2M 12:8) (affirmative).
462. Not to eat the flesh of the Paschal lamb raw or sodden (2M 12:9) (negative).
463. Not to leave any portion of the flesh of the Paschal sacrifice until the morning unconsumed (2M 12:10) (negative).
464. Not to give the flesh of the Paschal lamb to an Israelite who had become an apostate (2M 12:43) (negative).
465. Not to give flesh of the Paschal lamb to a stranger who lives among you to eat (2M 12:45) (negative).
466. Not to take any of the flesh of the Paschal lamb from the company's place of assembly (2M 12:46) (negative).
467. Not to break a bone of the Paschal lamb (2M 12:46) (negative).
468. That the uncircumcised shall not eat of the flesh of the Paschal lamb (2M 12:48) (negative). See Brit Milah: Circumcision
469. Not to slaughter the Paschal lamb while there is chametz in the home (2M 23:18; 2M 24:25) (negative).
470. Not to leave the part of the Paschal lamb that should be burnt on the altar until the morning, when it will no longer be fit to be burnt (2M 23:18; 2M 24:25) (negative).
471. Not to go up to the Sanctuary for the festival without bringing an offering (2M 23:15) (negative).
472. To bring the first fruits to the Sanctuary (2M 23:19) (affirmative).
473. That the flesh of a sin-offering and guilt-offering shall be eaten (2M 29:33) (affirmative). See Qorbanot: Sacrifices and Offerings
474. That one not of the seed of Aaron, shall not eat the flesh of the holy sacrifices (2M 29:33) (negative).
475. To observe the procedure of the burnt-offering (3M 1:3) (affirmative). See Olah: Burnt Offering.
476. To observe the procedure of the meal-offering (3M 2:1) (affirmative). See Food and Drink Offerings.
477. Not to offer up leaven or honey (3M 2:11) (negative).
478. That every sacrifice be salted (3M 2:13) (affirmative).
479. Not to offer up any offering unsalted (3M 2:13) (negative).
480. That the Court of Judgment shall offer up a sacrifice if they have erred in a judicial pronouncement (3M 4:13) (affirmative).
481. That an individual shall bring a sin-offering if he has sinned in error by committing a transgression, the conscious violation of which is punished with excision (3M 4:27-28) (affirmative). See Chatat: Sin Offering.
482. To offer a sacrifice of varying value in accordance with one's means (3M 5:7) (affirmative).
483. Not to sever completely the head of a fowl brought as a sin-offering (3M 5:8) (negative).
484. Not to put olive oil in a sin-offering made of flour (3M 5:11) (negative).
485. Not to put frankincense on a sin-offering made of flour (3M 5:11) (negative).
486. That an individual shall bring an offering if he is in doubt as to whether he has committed a sin for which one has to bring a sin-offering. This is called a guilt-offering for doubtful sins (3M 5:17-19) (affirmative). See Asham: Guilt Offering.
487. That the remainder of the meal offerings shall be eaten (3M 6:9) (affirmative).
488. Not to allow the remainder of the meal offerings to become leavened (3M 6:10) (negative).
489. That the High Kohein shall offer a meal offering daily (3M 6:13) (affirmative).
490. Not to eat of the meal offering brought by the kohanim (3M 6:16) (negative).
491. To observe the procedure of the sin-offering (3M 6:18) (affirmative). See Chatat: Sin Offering.
492. Not to eat of the flesh of sin offerings, the blood of which is brought within the Sanctuary and sprinkled towards the Veil (3M 6:23) (negative).
493. To observe the procedure of the guilt-offering (3M 7:1) (affirmative).See Asham: Guilt Offering.
494. To observe the procedure of the peace-offering (3M 7:11) (affirmative). See Zebach Sh'lamim: Peace Offering.
495. To burn meat of the holy sacrifice that has remained over (3M 7:17) (affirmative).
496. Not to eat of sacrifices that are eaten beyond the appointed time for eating them (3M 7:18) The penalty is excision (negative).
497. Not to eat of holy things that have become unclean (3M 7:19) (negative).
498. To burn meat of the holy sacrifice that has become unclean (3M 7:19) (affirmative).
499. That a person who is unclean shall not eat of things that are holy (3M 7:20) (negative).
500. A kohein's daughter who profaned herself shall not eat of the holy things, neither of the heave offering nor of the breast, nor of the shoulder of peace offerings (3M 10:14, 3M 22:12) (negative). See Kohein.
501. That a woman after childbirth shall bring an offering when she is clean (3M 12:6) (affirmative). See Birth.
502. That the leper shall bring a sacrifice after he is cleansed (3M 14:10) (affirmative).
503. That a man having an issue shall bring a sacrifice after he is cleansed of his issue (3M 15:13-15) (affirmative).
504. That a woman having an issue shall bring a sacrifice after she is cleansed of her issue (3M 15:28-30) (affirmative).
505. To observe, on Yom Kippur, the service appointed for that day, regarding the sacrifice, confessions, sending away of the scapegoat, etc. (3M 16:3-34) (affirmative).
506. Not to slaughter beasts set apart for sacrifices outside (the Sanctuary) (3M 17:3-4) (negative).
507. Not to eat flesh of a sacrifice that has been left over (beyond the time appointed for its consumption) (3M 19:8) (negative).
508. Not to sanctify blemished cattle for sacrifice on the altar (3M 22:20) This text prohibits such beasts being set apart for sacrifice on the altar (negative).
509. That every animal offered up shall be without blemish (3M 22:21) (affirmative).
510. Not to inflict a blemish on cattle set apart for sacrifice (3M 22:21) (negative).
511. Not to slaughter blemished cattle as sacrifices (3M 22:22) (negative).
512. Not to burn the limbs of blemished cattle upon the altar (3M 22:22) (negative).
513. Not to sprinkle the blood of blemished cattle upon the altar (3M 22:24) (negative).
514. Not to offer up a blemished beast that comes from non-Israelites (3M 22:25) (negative).
515. That sacrifices of cattle can only take place when they are at least eight days old (3M 22:27) (affirmative).
516. Not to leave any flesh of the thanksgiving offering until the morning (3M 22:30) (negative).
517. To offer up the meal-offering of the Omer on the morrow after the first day of Passover, together with one lamb (3M 23:10) (affirmative). See The Counting of the Omer.
518. Not to eat bread made of new grain before the Omer of barley has been offered up on the second day of Passover (3M 23:14) (LO TAASE 101). See The Counting of the Omer.
519. Not to eat roasted grain of the new produce before that time (3M 23:14) (LO TAASE 102). See The Counting of the Omer.
520. Not to eat fresh ears of the new grain before that time (3M 23:14) (LO TAASE 103). See The Counting of the Omer.
521. To bring on Shavu'ot loaves of bread together with the sacrifices which are then offered up in connection with the loaves (3M 23:17-20) (affirmative).
522. To offer up an additional sacrifice on Passover (3M 23:36) (affirmative).
523. That one who vows to the L-rd the monetary value of a person shall pay the amount appointed in the Scriptural portion (3M 27:2-8) (affirmative).
524. If a beast is exchanged for one that had been set apart as an offering, both become sacred (3M 27:10) (affirmative).
525. Not to exchange a beast set aside for sacrifice (3M 27:10) (negative).
526. That one who vows to the L-rd the monetary value of an unclean beast shall pay its value (3M 27:11-13) (affirmative).
527. That one who vows the value of his house shall pay according to the appraisal of the kohein (3M 27:11-13) (affirmative). See Kohein.
528. That one who sanctifies to the L-rd a portion of his field shall pay according to the estimation appointed in the Scriptural portion (3M 27:16-24) (affirmative).
529. Not to transfer a beast set apart for sacrifice from one class of sacrifices to another (3M 27:26) (negative).
530. To decide in regard to dedicated property as to which is sacred to the Lord and which belongs to the kohein (3M 27:28) (affirmative). See Kohein.
531. Not to sell a field devoted to the Lord (3M 27:28) (negative).
532. Not to redeem a field devoted to the Lord (3M 27:28) (negative).
533. To make confession before the L-rd of any sin that one has committed, when bringing a sacrifice and at other times (4M 5:6-7) (ASE 33).
534. Not to put olive oil in the meal-offering of a woman suspected of adultery (4M 5:15) (negative).
535. Not to put frankincense on it (4M 5:15) (negative).
536. To offer up the regular sacrifices daily (two lambs as burnt offerings) (4M 28:3) (affirmative).
537. To offer up an additional sacrifice every Shabbat (two lambs) (4M 28:9) (affirmative).
538. To offer up an additional sacrifice every New Moon (4M 28:11) (affirmative).
539. To bring an additional offering on Shavu'ot (4M 28:26-27) (affirmative).
540. To offer up an additional sacrifice on Rosh Hashanah (4M 29:1-6) (affirmative).
541. To offer up an additional sacrifice on Yom Kippur (4M 29:7-8) (affirmative).
542. To offer up an additional sacrifice on Sukkot (4M 29:12-34) (affirmative).
543. To offer up an additional offering on Shemini Atzeret, which is a festival by itself (4M 29:35-38) (affirmative).
544. To bring all offerings, whether obligatory or freewill, on the first festival after these were incurred (5M 12:5-6) (affirmative).
545. Not to offer up sacrifices outside (the Sanctuary) (5M 12:13) (negative).
546. To offer all sacrifices in the Sanctuary (5M 12:14) (affirmative).
547. To redeem cattle set apart for sacrifices that contracted disqualifying blemishes, after which they may be eaten by anyone. (5M 12:15) (affirmative).
548. Not to eat of the unblemished firstling outside Jerusalem (5M 12:17) (negative).
549. Not to eat the flesh of the burnt-offering (5M 12:17). This is a Prohibition applying to every trespasser, not to enjoy any of the holy things. If he does so, he commits a trespass (negative).
550. That the kohanim shall not eat the flesh of the sin-offering or guilt-offering outside the Courtyard (of the Sanctuary) (5M 12:17) (negative).
551. Not to eat of the flesh of the sacrifices that are holy in a minor degree, before the blood has been sprinkled (on the altar), (5M 12:17) (negative).
552. That the kohein shall not eat the first-fruits before they are set down in the Courtyard (of the Sanctuary) (5M 12:17) (negative).
553. To take trouble to bring sacrifices to the Sanctuary from places outside the land of Israel (5M 12:26) (affirmative).
554. Not to eat the flesh of beasts set apart as sacrifices, that have been rendered unfit to be offered up by deliberately inflicted blemish (5M 14:3) (negative).
555. Not to do work with cattle set apart for sacrifice (5M 15:19) (negative).
556. Not to shear beasts set apart for sacrifice (5M 15:19) (negative).
557. Not to leave any portion of the festival offering brought on the fourteenth of Nissan unto the third day (5M 16:4) (negative).
558. Not to offer up a beast that has a temporary blemish (5M 17:1) (negative).
559. Not to bring sacrifices out of the hire of a harlot or price of a dog (apparently a euphemism for sodomy) (5M 23:19) (negative).
560. To read the portion prescribed on bringing the first fruits (5M 26:5-10) (affirmative). 

Ritual Purity and Impurity

561. That eight species of creeping things defile by contact (3M 11:29-30) (affirmative).
562. That foods become defiled by contact with unclean things (3M 11:34) (affirmative).
563. That anyone who touches the carcass of a beast that died of itself shall be unclean (3M 11:39) (affirmative).
564. That a lying-in woman is unclean like a menstruating woman (in terms of uncleanness) (3M 12:2-5) (affirmative).
565. That a leper is unclean and defiles (3M 13:2-46) (affirmative).
566. That the leper shall be universally recognized as such by the prescribed marks. So too, all other unclean persons should declare themselves as such (3M 13:45) (affirmative).
567. That a leprous garment is unclean and defiles (3M 13:47-49) (affirmative).
568. That a leprous house defiles (3M 14:34-46) (affirmative).
569. That a man, having a running issue, defiles (3M 15:1-15) (affirmative).
570. That the seed of copulation defiles (3M 15:16) (affirmative).
571. That purification from all kinds of defilement shall be effected by immersion in the waters of a mikvah (3M 15:16) (affirmative).
572. That a menstruating woman is unclean and defiles others (3M 15:19-24) (affirmative).
573. That a woman, having a running issue, defiles (3M 15:25-27) (affirmative).
574. To carry out the ordinance of the Red Heifer so that its ashes will always be available (4M 19:9) (affirmative). See Parah Adumah: Red Heifer.
575. That a corpse defiles (4M 19:11-16) (affirmative). See Care for the Dead.
576. That the waters of separation defile one who is clean, and cleanse the unclean from pollution by a dead body (4M 19:19-22) (affirmative). 

Lepers and Leprosy

577. Not to drove off the hair of the scall (3M 13:33) (negative).
578. That the procedure of cleansing leprosy, whether of a man or of a house, takes place with cedar-wood, hyssop, scarlet thread, two birds, and running water (3M 14:1-7) (affirmative).
579. That the leper shall shave all his hair (3M 14:9) (affirmative).
580. Not to pluck out the marks of leprosy (5M 24:8) (negative). 

The King

581. Not to curse a ruler, that is, the King or the head of the College in the land of Israel (2M 22:27) (negative).
582. To appoint a king (5M 17:15) (affirmative).
583. Not to appoint as ruler over Israel, one who comes from non-Israelites (5M 17:15) (negative).
584. That the King shall not acquire an excessive number of horses (5M 17:16) (negative).
585. That the King shall not take an excessive number of wives (5M 17:17) (negative).
586. That he shall not accumulate an excessive quantity of gold and silver (5M 17:17) (negative).
587. That the King shall write a scroll of the Torah for himself, in addition to the one that every person should write, so that he writes two scrolls (5M 17:18) (affirmative). See Torah. 

Num. Nazarites

588. That a Nazarite shall not drink wine, or anything mixed with wine which tastes like wine; and even if the wine or the mixture has turned sour, it is prohibited to him (4M 6:3) (negative).
589. That he shall not eat fresh grapes (4M 6:3) (negative).
590. That he shall not eat dried grapes (raisins) (4M 6:3) (negative).
591. That he shall not eat the kernels of the grapes (4M 6:4) (negative).
592. That he shall not eat of the skins of the grapes (4M 6:4) (negative).
593. That the Nazarite shall permit his hair to grow (4M 6:5) (affirmative).
594. That the Nazarite shall not cut his hair (4M 6:5) (negative).
595. That he shall not enter any covered structure where there is a dead body (4M 6:6) (negative).
596. That a Nazarite shall not defile himself for any dead person (by being in the presence of the corpse) (4M 6:7) (negative).
597. That the Nazarite shall shave his hair when he brings his offerings at the completion of the period of his Nazariteship, or within that period if he has become defiled (4M 6:9) (affirmative). 

Wars

598. That those engaged in warfare shall not fear their enemies nor be panic-stricken by them during battle (5M 3:22, 7:21, 20:3) (negative).
599. To anoint a special kohein (to speak to the soldiers) in a war (5M 20:2) (affirmative). See Kohein.
600. In a permissive war (as distinguished from obligatory ones), to observe the procedure prescribed in the Torah (5M 20:10) (affirmative).
601. Not to keep alive any individual of the seven Canaanite nations (5M 20:16) (negative).
602. To exterminate the seven Canaanite nations from the land of Israel (5M 20:17) (affirmative).
603. Not to destroy fruit trees (wantonly or in warfare) (5M 20:19-20) (LO TAASE 191).
604. To deal with a beautiful woman taken captive in war in the manner prescribed in the Torah (5M 21:10-14) (affirmative).
605. Not to sell a beautiful woman, (taken captive in war) (5M 21:14) (negative).
606. Not to degrade a beautiful woman (taken captive in war) to the condition of a bondwoman (5M 21:14) (negative).
607. Not to offer peace to the Ammonites and the Moabites before waging war on them, as should be done to other nations (5M 23:7) (negative).
608. That anyone who is unclean shall not enter the Camp of the Levites (5M 23:11) (according to the Talmud, in the present day this means the Temple mount) (LO TAASE 193).
609. To have a place outside the camp for sanitary purposes (5M 23:13) (affirmative).
610. To keep that place sanitary (5M 23:14-15) (affirmative).
611. Always to remember what Amalek did (5M 25:17) (ASE 76).
612. That the evil done to us by Amalek shall not be forgotten (5M 25:19) (LO TAASE 194).
613. To destroy the seed of Amalek (5M 25:19) (ASE 77).